Those who believe that where great personages are concerned new favors cause old injuries to be forgotten deceive themselves.

There is no avoiding war; it can only be postponed to the advantage of others.

Is it better to be loved or feared?

Therefore a wise prince ought to adopt such a course that his citizens will always in every sort and kind of circumstance have need of the state and of him, and then he will always find them faithful.

It is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity.

… one would like to be both [loved and feared], but as it is difficult to combine both love and fear, if one has to choose between them it is far safer to be feared than loved

When evening comes, I return home and go into my study. On the threshold I strip off my muddy, sweaty, workday clothes, and put on the robes of court and palace, and in this graver dress I enter the antique courts of the ancients and am welcomed by them, and there I taste the food...

Never was anything great achieved without danger.

..it happens in all human affairs that we never seek to escape one mischief without falling into another. Prudence therefore consists in knowing how to distinguish degrees of disadvantage, and in accepting a less evil as a good.

Quem cria o poder de outrem se arruína, porque tal poder se origina da astúcia ou da força, e ambas são suspeitas a quem se tornou poderoso.

There are many who think a wise prince ought, when he has the chance, to foment astutely some enmity, so that by suppressing it he will augment his greatness.

[…T]he ways of God have been manifested beyond example: the sea is divided, the cloud has led the way, the rock has poured forth water, it has rained manna, everything has contributed to your greatness; you ought to do the rest. God is not willing to do everything, and thus take away our free will...

Therefore it is unnecessary for a prince to have all the good qualities I have enumerated, but it is very necessary to appear to have them. And I shall dare to say this also, that to have them and always to observe them is injurious, and that to appear to have them is useful; to...

Thus it is well to seem merciful, faithful, humane, sincere, religious, and also to be so; but you must have the mind so disposed that when it is needful to be otherwise you may be able to change to the opposite qualities. And it must be understood that a prince, and especially a new prince,...

God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us.

That defense alone is effectual, sure and durable which depends upon yourself and your own valour.

Considering thus how much honor is awarded to antiquity, and how many times—letting pass infinite other examples—a fragment of an ancient statue has been bought at high price because someone wants to have it near oneself, to honor his house with it, and to be able to have it imitated by those who delight in...

The Prince, XVIII, 5

But confining myself more to the particular, I say that a prince may be seen happy to-day and ruined to-morrow without having shown any change of disposition or character. This, I believe, arises firstly from causes that have already been discussed at length, namely, that the prince who relies entirely upon fortune is lost when...

É necessário a um príncipe saber usar do animal com destreza, dentre todos ele deve escolher a raposa e o leão, pois o leão não pode defender-se de armadilhas, e a raposa é indefesa diante dos lobos; é preciso, pois ser raposa para conhecer as armadilhas e leão para afugentar os lobos – aqueles que...

For the friendships which we buy with a price, and do not gain by greatness and nobility of character, though they be fairly earned are not made good, but fail us when we have occasion to use them.

A return to first principles in a republic is sometimes caused by the simple virtues of one man. His good example has such an influence that the good men strive to imitate him, and the wicked are ashamed to lead a life so contrary to his example.

A prince ought to have two fears one from within on account of his subjects the other from without on account of external powers. From the latter he is defended by being well armed and having good allies and if he is well armed he will have good friends and affairs will always remain quiet...

Everyone sees what you appear to be, few experience what you really are.

And here comes in the question whether it is better to be loved rather than feared, or feared rather than loved. It might perhaps be answered that we should wish to be both; but since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared...

For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only...

O maior remédio utilizado contra os desígnios do inimigo é fazeres voluntariamente aquilo que ele planeja que tu faças à força, porque fazendo-o de forma voluntária, tu o fazes com ordem e para vantagem tua e desvantagem dele; se o fizesses à força, seria então a tua ruína.

As a general thing anyone who is not your friend will advise neutrality while anyone who is your friend will ask you to join him, weapon in hand.

Men are driven by two principal impulses, either by love or by fear.

Injuries, therefore, should be inflicted all at once, that their ill savour being less lasting may the less offend; whereas, benefits should be conferred little by little, that so they may be more fully relished.

I’m not interested in preserving the status quo; I want to overthrow it.

The first method for estimating the intelligence of a ruler is to look at the men he has around him.

I conclude therefore that, fortune being changeful and mankind steadfast in their ways, so long as the two are in agreement men are successful, but unsuccessful when they fall out. For my part I consider that it is better to be adventurous than cautious, because fortune is a woman, and if you wish to keep...

Never attempt to win by force what can be won by deception.

From this arises the following question: whether it is better to be loved than feared, or the reverse. The answer is that one would like to be both the one and the other, but because they are difficult to combine, it is far better to be loved than feared if you cannot be both.

It is not titles that honour men, but men that honour titles.

And what physicians say about consumptive illnesses is applicable here: that at the beginning, such an illness is easy to cure but difficult to diagnose; but as time passes, not having been recognized or treated at the outset, it becomes easy to diagnose but difficult to cure.

A prince need take little account of conspiracies if the people are disposed in his favor.

Because there are three classes of intellects: one which comprehends by itself; another which appreciates what others comprehend; and a third which neither comprehends by itself nor by the showing of others; the first is the most excellent, the second is good, the third is useless.

For this reason a prince ought to take care that he never lets anything slip from his lips that is not replete with the above-named five qualities, that he may appear to him who sees and hears him altogether merciful, faithful, humane, upright, and religious. There is nothing more necessary to appear to have than...

From this arises the question whether it is better to be loved rather than feared, or feared rather than loved. It might perhaps be answered that we should wish to be both: but since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than...

A prudent man will always try to follow in the footsteps of great men and imitate those who have been truly outstanding, so that, if he is not quite as skillful as they, at least some of their ability may rub off on him.

Men in general are as much affected by what a thing appears to be as by what it is, indeed they are frequently influenced more by appearances than by reality.

People should either be caressed or crushed. If you do them minor damage they will get their revenge; but if you cripple them there is nothing they can do. If you need to injure someone, do it in such a way that you do not have to fear their vengeance.

A prudent man should always follow in the path trodden by great men and imitate those who are most excellent, so that if he does not attain to their greatness, at any rate he will get some tinge of it.

Everyone who wants to know what will happen ought to examine what has happened: everything in this world in any epoch has their replicas in antiquity.

It must be remembered that there is nothing more difficult to plan, more doubtful of success, nor more dangerous to manage than a new system. For the initiator has the enmity of all who would profit by the preservation of the old institution and merely lukewarm defenders in those who gain by the new ones.

Whosoever desires constant success must change his conduct with the times.

But since my intention is to write something useful for anyone who understands it, it seemed more suitable for me to search after the effectual truth of the matter rather than its imagined one. Many writers have imagined republics and principalities that have never been seen nor known to exist in reality. For there is...

Any man who tries to be good all the time is bound to come to ruin among the great number who are not good. Hence a prince who wants to keep his authority must learn how not be good, and use that knowledge, or refrain from using it, as necessity requires.