A lot of things I have turned down ended up being a big embarrassment. Like that script, 'The Beaver.' I thought that was one of the worst scripts I had ever read. But everyone said, 'Ooh it's on the Black List.' Yeah, well, good for it. They're a bunch of idiots. I saw the final film, and there were no surprises.
After the monkeys came down from the trees and learned to hurl sharp objects, they had had to move into caves for protection--not only from the big predatory cats but, as they began to lose their monkey fur, from the elements. Eventually, they started transposing their hunting fantasies onto cave walls in the form of pictures, first as an attempt at practical magic and later for the strange, unexpected pleasure they discovered in artistic creation. Time passed. Art came off the walls and turned into ritual. Ritual became religion. Religion spawned science. Science led to big business. And big business, if it continues on its present mindless, voracious trajectory, could land those of us lucky enough to survive its ultimate legacy back into caves again.
Humans need fantasy to be human. Take the universe and grind it down to the finest powder and sieve it through the finest sieve and then show me one atom of justice, one molecule of mercy. And yet you act, like there was some sort of rightness in the universe by which it may be judged:Yes. But people have got to believe that or what's the point?My point exactly.
Take the universe and grind it down to the finest powder and sieve it through the finest sieve and then show me one atom of justice, one molecule of mercy. and yet... and yet you act as if there is some ideal order in the world, as if there is some... some rightness in the universe by which it may be judged.
We sort of shut the company down for three or four weeks so that, as a writing group, we could take a deep breath and have a little time to think and plan and get some new material working so that when we came back into production, we could come back into a much more normalized kind of production schedule, which I think we did. And I think the scripts are really good. So given the givens, I think it was as good of a transition as you could have hoped for.
Bashere shrugged, grinning brhind his grey-streaked moustaches, "When I first slept in a saddle, Muad Cheade was Marshal-General. The man was as mad as a hare in spring thaw. Twice every day he searched his bodyservant for poison, and he drank nothing but vinegar and water which he claimed was sovereign against the poison the fellow fed him, but he ate everything the man prepared for as long as I knew him. Once he had a grove of oaks chopped down because they were looking at him. And then insisted they be given decent funerals; he gave the oration. Do you have any idea how long it takes to dig graves for twenty-three oak trees?" "Why didn't somebody do something? His Family?" "Those not as mad as him, or madder, were afraid to look at him sideways. Tenobia's father wouldn't have let anyone touch Cheade anyway. He might have been insane, but he could outgeneral anyone I ever saw. He never lost a battle. He never even came close to losing.
I started down the bottom of the page and I knew I was going to run out of space. Sammy, my grandchild, came into my studio and was amazed by all the buildings. Out of the blue he asked, 'Grandpa, where's the tree-house?' and so I drew him one. It's on the right hand bottom of the page.
Maybe freedom really is nothing left to lose. You had it once in childhood, when it was okay to climb a tree, to paint a crazy picture and wipe out on your bike, to get hurt. The spirit of risk gradually takes its leave. It follows the wild cries of joy and pain down the wind, through the hedgerow, growing ever fainter. What was that sound? A dog barking far off? That was our life calling to us, the one that was vigorous and undefended and curious.
And when we give each other Christmas gifts in His name, let us remember that He has given us the sun and the moon and the stars, and the earth with its forests and mountains and oceans--and all that lives and move upon them. He has given us all green things and everything that blossoms and bears fruit and all that we quarrel about and all that we have misused--and to save us from our foolishness, from all our sins, He came down to earth and gave us Himself.
We do not need to plan or devise a "world of the future"; if we take care of the world of the present, the future will have received full justice from us. A good future is implicit in the soils, forests, grasslands, marshes, deserts, mountains, rivers, lakes, and oceans that we have now, and in the good things of human culture that we have now; the only valid "futurology" available to us is to take care of those things. We have no need to contrive and dabble at "the future of the human race"; we have the same pressing need that we have always had - to love, care for, and teach our children.(pg. 73, "Feminism, the Body, and the Machine")
I’ve come down from the skylike some damned ghost, delayedtoo long…To the abandoned fieldsthe trees returned and grew.They stand and grow. Time comesTo them, time goes, the treesStand; the only placeThey go is where they are.Those wholly patient ones…They do no wrong, and theyAre beautiful. What moreCould we have thought to ask?...I stand and wait for lightto open the dark night.I stand and wait for prayerto come and find me here.” Sabbaths 2000 IX
Writing is work. It takes a lot of contemplation, concentration, and out-and-out sweat. People tend to romanticize it, that somehow your work appears by benefit of some mystical external force. In reality, to be a writer, you have to sit down and write. It's work, and often it's hard work.
The human life cycle no less than evolves around the box; from the open-topped box called a bassinet, to the pine box we call a coffin, the box is our past and, just as assuredly, our future. It should not surprise us then that the lowly box plays such a significant role in the first Christmas story. For Christmas began in a humble, hay-filled box of splintered wood. The Magi, wise men who had traveled far to see the infant king, laid treasure-filled boxes at the feet of that holy child. And in the end, when He had ransomed our sins with His blood, the Lord of Christmas was laid down in a box of stone. How fitting that each Christmas season brightly wrapped boxes skirt the pine boughs of Christmas trees around the world.