We’re excited to have them in Hilliard and we’re looking forward to great things from them in the future.
It's where we're nearest to our humanness. Useless knowledge for its own sake. Useful knowledge is good, too, but it's for the faint-hearted, an elaboration of the real thing, which is only to shine some light, it doesn't matter where on what, it's the light itself, against the darkness, it's what's left of God's purpose when you take away God.
Comparing what we're looking for misses the point. It's wanting to know that makes us matter. Otherwise we're going out the way we came in. That's why you can't believe in the afterlife, Valentine. Believe in the after, by all means, but not the life. Believe in God, the soul, the spirit, the infinite, believe in angels if you like, but not in the great celestial get-together for an exchange of views. If the answers are in the back of the book I can wait, but what a drag. Better to struggle on knowing that failure is final.
Because children grow up, we think a child's purpose is to grow up. But a child's purpose is to be a child. Nature doesn't disdain what lives only for a day. It pours the whole of itself into the each moment. We don't value the lily less for not being made of flint and built to last. Life's bounty is in its flow, later is too late. Where is the song when it's been sung? The dance when it's been danced? It's only we humans who want to own the future, too. We persuade ourselves that the universe is modestly employed in unfolding our destination. We note the haphazard chaos of history by the day, by the hour, but there is something wrong with the picture. Where is the unity, the meaning, of nature's highest creation? Surely those millions of little streams of accident and wilfulness have their correction in the vast underground river which, without a doubt, is carrying us to the place where we're expected! But there is no such place, that's why it's called utopia. The death of a child has no more meaning than the death of armies, of nations. Was the child happy while he lived? That is a proper question, the only question. If we can't arrange our own happiness, it's a conceit beyond vulgarity to arrange the happiness of those who come after us.
I think the idea that we have anything to begin with is a lie we tell ourselves every day until we believe it. I think the law is there to enforce fictions that would not exist otherwise. Certain laws prevent us from deviating from those fictions, and thrive as a framework for the lifestyle we are all required to live. I believe that the reason possession is nine-tenths of the law is that without those laws there wouldn’t be any possession at all.
We're a society of brats, fighting over the same toys. That, for me, is the closest we come to be inherently evil as a people. It leads to selfishness, inflexibility, and impatience -- among so many other traits that are ugly and harmful. We're combative, competitive, petty, and suffer from one fatal flaw that I can never get my head around. We recognize behavior in others that makes us insane, while turning right around and doing the exact thing to someone else.