The failure to read good books both enfeebles the vision and strengthens our most fatal tendency — the belief that the here and now is all there is.
You've read half the books in this house? This whole house?" "Well, approximately half." Sticky said. "To be more accurate, I suppose I've read more like" - his eyes went up as he calculated - "three sevenths? Yes, three sevenths." "Only three sevenths?" said Kate, pretending to look disappointed. "And here I was prepared to be impressed.
Reading's ability to beam you up to a different world is a good part of the reason why people like me do it in the first place---because dollar for dollar, hour per hour, it's the most expedient way to get from our proscribed little "here" to an imagined, intriguing there". Part time machine, part Concorde, part ejector seat, books are our salvation.
You read a book for the story, for each of its words," Gordy said, "and you draw your cartoons for the story, for each of the words and images. And, yeah, you need to take that seriously, but you should also read and draw because really good books and cartoons give you a boner."I was shocked:"Did you just say books should give me a boner?""Yes, I did.""Are you serious?""Yeah... don't you get excited about books?""I don't think that you're supposed to get THAT excited about books.""You should get a boner! You have to get a boner!" Gordy shouted. "Come on!"We ran into the Reardan High School Library."Look at all these books," he said."There aren't that many," I said. It was a small library in a small high school in a small town."There are three thousand four hundred and twelve books here," Gordy said. "I know that because I counted them.""Okay, now you're officially a freak," I said."Yes, it's a small library. It's a tiny one. But if you read one of these books a day, it would still take you almost ten years to finish.""What's your point?""The world, even the smallest parts of it, is filled with things you don't know."Wow. That was a huge idea.Any town, even one as small as Reardan, was a place of mystery. And that meant Wellpinit, the smaller, Indian town, was also a place of mystery."Okay, so it's like each of these books is a mystery. Every book is a mystery. And if you read all of the books ever written, it's like you've read one giant mystery. And no matter how much you learn, you keep on learning so much more you need to learn.""Yes, yes, yes, yes," Gordy said. "Now doesn't that give you a boner?""I am rock hard," I said.
[A]ll who are smitten with the love of books think cheaply of the world and wealth; as Jerome says to Vigilantius: The same man cannot love both gold and books... The hideousness of vice is greatly reprobated in books, so that he who loves to commune with books is lead to detest all manner of vice. The demon, who derives his name from knowledge, is most effectually defeated by the knowledge of books, and through books his multitudinous deceits and the endless labyrinths of his guile are laid bare to those who read...
4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. You will naturally examine first, the religion of your own country. Read the Bible, then as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy and Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in Livy or Tacitus we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death in fure ....Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you... In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it... I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost...[Letter to his nephew, Peter Carr, advising him in matters of religion, 1787]