Instead of fleeing God scrutiny, David welcomed it. It's like he was saying, "Look God, since I can't hide from you, since you know my very thoughts before I think them, I want you to fully know me. Be in the very core, the essence of my being. If you're going to know me, then know everything about me!
I want you to stop being subhuman and become 'yourself'. 'Yourself,' I say. Not the newspaper you read, not your vicious neighbor's opinion, but 'yourself.' I know, and you don't, what you really are deep down. Deep down, you are what a deer, your God, your poet, or your philosopher is. But you think you're a member of the VFW, your bowling club, or the Ku Klux Klan, and because you think so, you behave as you do. This too was told you long ago, by Heinrich Mann in Germany, by Upton Sinclair and John Dos Passos in the United States. But you recognized neither Mann nor Sinclair. You recognize only the heavyweight champion and Al Capone. If given your choice between a library and a fight, you'll undoubtedly go to the fight.
I thought he should know the truth."Some say that I'm a ... well a ..." I hated to say what others teased me mercilessly about... "A... slow learner."He shrugged as if to indicate that it didn't mean anything to him, but seemed anxious about what to say to console me. Finally, he reached out and touched my hand. "Yeah, but they don't have life mates whose destines are written in the stars." I wanted to groan out loud. I was a slow learner and was to be mated with a vampiric human whose old flame wanted me dead. How was this a good thing?
You're free to wear whatever you want, you know that.""Yes, sir. And then I thought about Dee. And I watched the king when he was talking to you, and... well, I can wear what I like, sir. That's the point. I don't have to wear something just because other people don't want me to. Anyway, it made me look a rather stupid lettuce.""That's all a bit complicated for me, Cheery.""It's probably a dwarf thing, sir.""And a female thing," said Vimes."Well, sir... yes. A dwarf thing and a female thing," said Cheery. "And they don't come much more complicated than that.
My God, what did I do to deserve such a reward? This was how I wanted to wake for the rest of my existence: Rose's beautiful blonde hair, pouring over her shoulders and onto my arms. Her sweet scent filling my nose, her sexy body pressed into mine just right. Damn, I had never wanted anything more than I wanted her in that moment.
Merrill Krause - You mentioned God's will for me. How will I know what that is, Father?Bogart Krause - I've always believed it to start with prayer. The Good Book says that if a man wants wisdom, he just has to ask. I would imagine it works the same way for womenfolk. If you want to know what God's plan is -- then I would ask Him. Couldn't hurt to search the Scriptures, too. And listen to what He is telling you inside. Even when you don't think you're hearing anything, keep listening.
I don’t know.” The brothers had begging, hungry looks, like dogs waiting to be fed. They wanted an answer. It would be nice if it was the right answer, but if it couldn’t be, then any answer would do, because then we would stop being worried...and then his mind caught alight.That’s what the gods are! An answer that will do! Because there’s food to be caught and babies to be born and life to be lived and so there is no time for big, complicated, and worrying answers! Please give us a simple answer, so that we don’t have to think, because if we think, we might find answers that don’t fit the way we want the world to be.
I do not know by what power I think; but well I know that I should never have thought without the assistance of my senses. That there are immaterial and intelligent substances I do not at all doubt; but that it is impossible for God to communicate the faculty of thinking to matter, I doubt very much. I revere the Eternal Power, to which it would ill become me to prescribe bounds. I affirm nothing, and am contented to believe that many things are possible than are usually thought so".
From my college courses and my reading I knew the various names that came at the end of a line of questions or were placed as periods to bafflement: the First Cause, the First Mover, the Life Force, the Universal Mind, the First Principle, the Unmoved Mover, even Providence. I too had used those names in arguing with others, and with myself, trying to explain the world to myself. And now I saw that those names explained nothing. They were of no more use than Evolution or Natural Selection or Nature or The Big Bang of these later days. All such names do is catch us within the length and breadth of our own thoughts and our own bewilderment. Though I knew the temptation of simple reason, to know nothing that can't be proved, still I supposed that those were not the right names.I imagined that the right name might be Father, and I imagined all that that name would imply: the love, the compassion, the taking offense, the disappointment, the anger, the bearing of wounds, the weeping of tears, the forgiveness, the suffering unto death. If love could force my own thoughts over the edge of the world and out of time, then could I not see how even divine omnipotence might by the force of its own love be swayed down into the world? Could I not see how it might, because it could know its creatures only by compassion, put on mortal flesh, become a man, and walk among us, assume our nature and our fate, suffer our faults and our death?Yes. I could imagine a Father who is yet like a mother hen spreading her wings before the storm or in the dusk before the dark night for the little ones of Port William to come in under, some of whom do, and some do not. I could imagine Port William riding its humble wave through time under the sky, its little flames of wakefulness lighting and going out, its lives passing through birth, pleasure, sufferning, and death. I could imagine God looking down upon it, its lives living by His spirit, breathing by His breath, knowing by His light, but each life living also (inescapably) by its own will--His own body given to be broken.