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Thomas C.  Quotes
Does biblical psychology, then, merely ask us to value good things a little less? Does the Bible seek a reduction of guilt by an overall deflation of the currency of moral ideals, so we can...

—Thomas C.

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AsceticismChristianityDesire
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If God absolutely and pretemporally decrees that particular persons shall be saved and others damned, apart from any cooperation of human freedom, then God cannot in any sense intend that all shall be saved, as...

—Thomas C.

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ArminanismCalvinismElection
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While the memory of guilt is far from pleasant (like ‘wormwood and gall’), it has the curative intent of restoring us into an awareness of the constancy of God’s love, new every morning. God’s mercy...

—Thomas C.

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ChristianityForgivenessGod's-Love
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A delicate balance is required: keep the penitent tautly close to the point of recognizing sin, and then allow the relief of that pressure to flow through forgiveness. Confession increases this tautness, only to clear...

—Thomas C.

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ConfessionForgivenessRepentance
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Christian consciousness experiences itself in a curious sense as LIBERATED TO FAIL, without intolerable damage to self-esteem and without any reduction of moral seriousness. We are free to be inadequate, free to foul things up,...

—Thomas C.

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ChristianityForgivenessGuilt
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The Spirit of God draws or leads the sinner from one phase to another, gradually, in proportion as one is found having a disposition to responsive hearing. Grace flows ordinarily from prevenient grace through the...

—Thomas C.

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ArminianismBaptismGod
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The Christ event did not in that sense CHANGE the will of God, but rather it more clearly expressed God’s eternal will toward the whole of history.

—Thomas C.

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ChristChristianityGod's-Will
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One trains the eye of confession most closely on what is hurting. If sin is present it will be aching. Confession begins where the raw anguish of conscience is rubbing against the primordial awareness of...

—Thomas C.

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ConfessionMinistryPastoral-Care
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God’s holiness is not an unloving holiness, and God’s love is not an unholy love. It is only by keeping these two primary moral qualities of the divine being closely related that we may rightly...

—Thomas C.

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GodHolinessLove
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Before whom am I guilty? Myself and my gods. But before God? I would be guilty before God IF God had not disclosed himself as forgiving, taking my place, rendering a verdict of pardon upon...

—Thomas C.

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ChristianityForgivenessGod's-Mercy
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The deeper irony is that the evidence of sin that are always found in and around the body of Christ may become indirect intimations of its holiness. It could not be a holy church if...

—Thomas C.

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Body-Of-ChristMinistryPastoral-Care
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Grace works ahead of us to draw us toward faith, to begin its work in us. Even the first fragile intuition of conviction of sin, the first intimation of our need of God, is the...

—Thomas C.

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ArminanismChristianityConviction
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The heart of the difference between cheap-grace doctrines of guilt-free existence and the Christian gospel is this: Modern chauvinism desperately avoids the message of guilt by treating it as a regrettable symptom. Christianity listens to...

—Thomas C.

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ChristianityGuiltModern-Naturalism
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The confessor can nullify the exquisitely seasonable moment of confession by talking instead of listening. When he sees pedagogy and advice as more important than simple listening, he diverts the stream of confession.

—Thomas C.

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ConfessionMinistryPastoral-Care
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The moment of confession is not merely when one hears another pronounce the words: God forgives you, or ‘in God’s name I absolve you.’ Rather it is that point at which the sinner unfeignedly experiences...

—Thomas C.

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AbsolutionChristianityConfession
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He chooses us, not because we believe, but that we may believe; lest we should say that we first chose Him” (Augustine). Faith receives the electing love of God not as if it had already...

—Thomas C.

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ChristianityEcumenical-TheologyElection
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The church that weds itself to modernity is already a widow within postmodernity.

—Thomas C.

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ChurchModernityPostmodernity
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Protestants at one time were confident that their free form of confession was a vast improvement upon Catholic private confession to a priest because it is voluntary, demystified, and not routinized. But amid the acids...

—Thomas C.

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ChristianityChurchConfession
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Faith itself is an act of human willing enabled and disciplined by grace.

—Thomas C.

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ArminianismChristianityFaith
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In this sense every serious choice has a tragicomic dimension. For it is impossible to be a human being without choosing, and it is impossible to choose without value denials, and it is impossible to...

—Thomas C.

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ConscienceGuiltHuman-Freedom
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Sins that have been completely absolved on one occasion sometimes on other occasions cannot be completely forgotten or set aside. They may continue to have a ripple effect. But it is comforting to realize that...

—Thomas C.

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ChristianityForgivenessGod's-Mercy
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Protestant Christianity, whether in its liberal or conservative garb, finds itself waking up each morning in bed with a deteriorating modern culture, between sheets with a raunchy sexual reductionism, despairing scientism, morally normless cultural relativism,...

—Thomas C.

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ChristianityEvangelicalismModernity
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Neurotic guilt scans the horizons of the past relentlessly seeking out the most deplorable, hideous, and culpable acts which are least consistent with one’s self image. This process is similar to the infinite passion of...

—Thomas C.

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AnxietyConscienceGuilt
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Sins of ignorance or infirmity are to be admonished in a different way than intentional sins of malice of intention. The assurance of forgiveness is not to be offered carelessly by those whose conscience is...

—Thomas C.

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ChristianityForgivenessSin
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There is a quality of lightness, easiness, and in some sense blatant unseriousness that pervades Classical Christianity’s dialogue with modernity. The Christian intellect has no reason to be intimidated in the presence of later-stage modernity....

—Thomas C.

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ChristianityModernityPost-Modernity
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Because cultures and languages are constantly changing and because the apostolic testimony must be attested in ever-new circumstances, it is a necessary feature of the apostolic tradition that it both guard the original testimony and...

—Thomas C.

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Apostolic-ChurchChristianityEvangelism
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To the extent that we are trapped by the overvaluing, idealizing tendency, we are not free fully to celebrate the limited but real goods of creation. Idolatry by definition is not an accurate assessment of...

—Thomas C.

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Biblical-PsychologyIdolatryReality
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