It would be unjust toward children to introduce them to Christian teaching and existence only as little pagans and catechumens, in order to leave it up to them to choose the Faith on their own...
—Hans Urs
If God wishes to reveal the love that he harbors for the world, this love has to be something that the world can recognize, in spite of, or in fact in, its being wholly other.
What you are is God’s gift to you, what you become is your gift to God.
Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.
Nevertheless, in a passage that is very often commented upon because it summarizes the entire salvific economy of faith, the Apostle calls Christ the ‘pioneer and perfecter of our faith’ (Heb. 12:2), because he has...
Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it...
To be a child means to owe one’s existence to another, and even in our adult life we never quite reach the point where we no longer have to give thanks for being the person...
We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it.
The saint is the apology for the Christian religion. He is holy, however, because he allows Christ to live in him and it is in Christ that he “glories”.
The inner reality of love can be recognized only by love.
The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person...
Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence exposes features on that face which threaten to become incomprehensible to man.
For all his gentleness and humility unto death on the Cross, God does not relinquish his attribute of being judge and consuming fire. Nothing is more majestic than his Passion; even his anxiety is sublime....
The One, the Good, the True, and the Beautiful, these are what we call the transcendental attributes of Being, because they surpass all the limits of essences and are coextensive with Being.
God defines himself as “I am who I am”, which also means: My being is such that I shall always be present in every moment of becoming.
To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides...
The person who prays and who wants to gain a deeper understanding of the word he desires to worship (in order to be more single-mindedly at the word’s disposal) will select with great care basic...
But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation.
What the Father gives is the capacity to be a self, freedom, and thus autonomy, but an autonomy which can be understood only as a surrender of self to the other.
The work with which we embark on this first volume of a series of theological studies is a work with which the philosophical person does not begin, but rather concludes.
We do not build the kingdom of God on earth by our own efforts (however assisted by grace); the most we can do through genuine prayer, is to make as much room as possible, in...
The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love,...
In Christ, for the first time, we see that in God himself there exists–within his inseparable unity–the distinction between the Father who gives and the Gift which is given (the Son), but only in the...
It is, finally, a word is untimely in three different senses, and bearing it as one’s treasure will not win one anyone’s favours; one rather risks finding oneself outside everyone’s camp… Beauty is the word...
The flight away from self to God is not a “forgetting self” in the sense that man thereby loses himself. Rather, in the experience of the Spirit there is bestowed on man the deepest possible...
Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no...
Her (Mary’s) Son first had to be the Child of the Father in order then to become man and be capable of taking up on his shoulders the burden of a guilty world.
St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.
Wonder—the enthusiastic ardor for the sublimity of being, for its worthiness to be an object of knowledge—promises to become the point of departure for genuine insight only where it has reached the stage in which...
The Passion narratives are the first pieces of the Gospels that were composed as a unity.
Mary thus learns that the Most High has ever borne a Son in his bosom, and that this Son has now chosen her bosom as dwelling-place.
The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.
The full Christian experience, however, is not an individual experience which may be isolated from all else; it is, unconditionally, an experience within the context of the Church. It is ‘a personal history which is...
Thus it is necessary to commence from an inescapable duality: the finite is not the infinite.
It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.
Even if a unity of faith is not possible, a unity of love is.
If one does away with the fact of the Resurrection, one also does away with the Cross, for both stand and fall together, and one would then have to find a new center for the...
Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and...
Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two...
Prior to an individual’s encounter with the love of God at a particular time in history, however, there has to be another, more fundamental and archetypal encounter, which belongs to the conditions of possibility of...
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