After hearing the evidence, I will record a verdict of natural causes.

For many decades now – and certainly during my adult life in academe – the Western intellectual world has not been convinced that theology is a pursuit that can be engaged in with intellectual honesty...

I wish thy lot, now bad, still worse, my friend, for when at worst, they say, things always mend.

God is creating at every moment of the world’s existence in and through the perpetually endowed creativity of the very stuff of the world.

Leanness of body and soul may go together.

Humanity could only have survived and flourished if it held social and personal values that transcended the urges of the individual, embodying selfish desires – and these stem from the sense of a transcendent good.

In the nineteenth century, many Anglican theologians, both evangelical and catholic, embraced positively the proposal of evolution.

Such an emphasis on the immanence of God as Creator in, with, and under the natural processes of the world unveiled by the sciences is certainly in accord with all that the sciences have revealed...

The scientific perspective of the world, especially the living world, inexorably impresses on us a dynamic picture of the world of entities and structures involved in continuous and incessant change and in process without ceasing.

We are the first generation of human beings to have substantial insights into the origin of our cosmos and of human life in it.

Classical philosophical theism maintained the ontological distinction between God and creative world that is necessary for any genuine theism by conceiving them to be of different substances, with particular attributes predicated of each.

I believe that in the end the truth will conquer.

All thing I thought I knew; but now confess, the more I know I know, I know the less.