The term entheogen proposes a radical inversion of customary attitudes towards religion as faith or as something concerned with an ultimate reality or truth that is not a construct: ‘en-theo-gen’ is less ‘enthused by an...

We are particularly concerned with the question to what degree approval and implementation of an explanatory model minimising collective or institutional responsibility for certain problems and emphasising individual responsibility promotes detrimental perceptions and behaviours amongst...

A system of justice does not need to pursue retribution. If the purpose of drug sentencing is to prevent harm, all we need to do is decide what to do with people who pose a...

The recasting of the Origin Myth as a story about the perils of disobedience precipitated a kind of decoupling of scripture from religious experience: when religious authorities began to insist on the literal truth of...

With drug use related harms, explanatory models are often presented as predictive tools, even though they ‘are [rarely if ever] predictive of consequent behavior’ or outcomes. Hence, we feel confident in asserting at outset, that...

When interpreted as infallible, the truth claims of powerful institutions — whether religious or secular — tend to emphasise the fallibility of individuals and their subjective ethical intuitions; thus, undermining self-reliance, including people’s ability to...

Moral ideas about what constitutes a meritorious or meaningful use of one’s life and opportunities produce specific attitudes towards drug use and intoxication.

The drug problem’ cannot be understood without a critical examination of the language and narratives of underpinning the explanatory models invoked to prove that there is a ‘drug problem.

Systems of retributive justice work well as long as they are proportional. However, in complex societies, where the State is the arbiter of justice, proportionality may break down: offences created by the elite few become...

State sponsored medicine and science can function as ideology, inspiring blind commitment, fanatical defensiveness and denial, particularly of outcomes inconsistent with the preferred explanatory model. The social etiology of compromised health, insists on an understanding...

Believing in the possibility of resurrection and eternal life, Christians seek ‘redemption’ through moral behaviour. But moral behaviour does not, in itself, assuage fear of death, on the contrary, when people come to view themselves...

In an effort to justify the prohibition of 186 species of mushroom, including the ‘offending’ psilocybin containing mushrooms sold to the public through smart shops, Dutch Minister of Health, Dr. Ab Klink, refers to the...

What better way to oppose the monopolisation of truth and meaning than to go in search of their foundations within one’s own psyche?

It is easier to exploit and manipulate people if they are fearful or confused, (and discouraged from trusting their own judgment). Our investigation identifies the ‘policy of prohibition’ as a major source of ignorance, fear...

As Ernest Becker observes in The Denial of Death, the very thought of disobeying authority appears to awaken the anxiety connected with the possible loss, during infancy, of parental love, respect or support. The unexamined...

Introduction of rational standards to differentiate between acceptable and unacceptable forms of drug related conduct allows us to hold drug users fully accountable for any harm resulting from irresponsible, stupid or ‘anti-social’ drug use in...

A significant factor often overlooked by those considering the failure of drug policy is the general aim of deflecting or assigning responsibility away from the policy-makers and the ‘moral-majority.

Being Jewish did not compromise the humanitarian and universalist ideals of my close relatives who, having experienced persecution close hand, were more concerned with bringing about peace, justice and equality in the world than in...

if we want individuals to take responsibility for their actions we must first establish a rational, effective and empowering means of separating individual responsibility from that of the collective.

The so-called spiritual inquiry must necessarily address questions of authority and power since both individuals and the organizations that represent them generally seek legitimacy from hegemonic interpretations of truth and reality. The only way to...

The failure of individual responsibility must be compensated for by a collective response and the consequences of such a failure at the collective level often devolve to individuals. The net result is that a lack...