Are not couturiers the poets who, from year to year, from strophe to strophe, write the anthem of the feminine body?
—Roland Barthes
Where there is meaning, there is paradigm, and where there is paradigm (opposition), there is meaning . . . elliptically put: meaning rests on conflict (the choice of one term against another), and all conflict...
It is as if the Photograph always carries its referent with itself, both affected by the same amorous or funereal immobility, at the very heart of the moving world: they are glued together, limb by...
To whom could I put this question (with any hope of an answer)? Does being able to live without someone you loved mean you loved her less than you thought…?
Today there is no symbolic compensation for old age, no recognition of a specific value: wisdom, perceptiveness, experience, vision.
Hence the detail which interests me is not, or at least is not strictly intentional, and probably must not be so; it occurs in the field of the photographed thing like a supplement that is...
Literature is that neuter, that composite, that oblique into which every subject escapes, the trap where all identity is lost, beginning with the very identity of the body that writes.
La sanción del crítico no es el sentido de la obra, sino el sentido de lo que dice sobre ella.
be interested” in everything that is imposed on you by the world: prohibition of noninterest, even if provisional . . . .
What pricks me is the discovery of this equivalence. In front of the photograph of my mother as a child, I tell myself: She is going to die: I shudder… over a catastrophe which has...
As soon as someone dies, frenzied construction of the future (shifting furniture, etc.): futuromania.
I think that cars today are almost the exact equivalent of the great Gothic cathedrals; I mean the supreme creation of an era, conceived with passion by unknown artists, and consumed in image if not...
I feel that the Photograph creates my body or mortifies it, according to its caprice (apology of this mortiferous power: certain Communards paid with their lives for their willingness or even their eagerness to pose...
Literature is like phosphorus: it shines with its maximum brilliance and the moment when it attempts to die.
The art of living has no history: it does not evolve: the pleasure which vanishes vanishes for good, there is no substitute for it. Other pleasures come, which replace nothing. No progress in pleasures, nothing...
there is nothing perfectly beautiful except what is invisible and above all unbuyable.
I want a History of Looking. For the Photograph is the advent of myself as other: a cunning dissociation of consciousness from identity. Even odder: it was before Photography that men had the most to...
The text you write must prove to me that it desires me. This proof exists: it is writing. Writing is: the science of the various blisses of language, its Kama Sutra (this science has but...
To make someone wait: the constant prerogative of all power, “age-old pastime of humanity”.
The (i)studium(i) is ultimately always coded, the (i)punctum is not)…
Language is a skin: I rub my language against the other. It is as if I had words instead of fingers, or fingers at the tip of my words. My language trembles with desire.
Ultimately — or at the limit — in order to see a photograph well, it is best to look away or close your eyes. ‘The necessary condition for an image is sight,’Janouch told Kafka; and...
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